Race Determining Music Preference Essay Example for Free

Race Determining Music Preference Essay Music in the United States is a reflection of the nation’s multi-ethnic population with regard to its diverse array of styles. The most famous of these genres include; rock n roll, country, rhythm blues, jazz, hip-hop. The developments of most of the genres of music began during the civil war period. During this time the roots of such popular forms like blues, gospel, jazz, as well as country took shape. In the early 20th century there forms of music emerged as the core of American popular music and later underwent evolution to such styles as rhythm and blues, rock and roll and hip-hop (Daniel Gilbert Perret, (2005). Music integrates South American social and cultural identity, entailing social class, race and ethnicity among many others. The link and co relationship between is perhaps the to potent of all the factors within the United States than any other. Race seems to the most potent determiner of musical mean within America. The evolution of the Afro American musical identity as a result of disparate sources form Africa as well as Europe has consistently been the main theme within the music domain and history in the United States. During the mid 1800s, the Afro American had developed a district folk tradition that was well-recognized and very wide spread. African American techniques, their instrumentation as well as images were integrated and became part of what was then known mainstream music. Via spirituals, slave songs as well as minstrel shows. Through jazz, rhythm and blues, and blues and later on through rock n roll, soul a swell as hip-hop. Even through all these genres were accepted and adapted by all races within the United States they were developed from an afro American styles as well as idioms before eventually setting to become very common in consumption as well as performance that had no racial boundary. Differently, country music was driven from the European and an African context as well as Hawaiian and Native American. The untied states due to her diverse culture and her propensity to taking in influences form across the globe and building characteristically new methods through which artists can culturally express themselves. Even though many aspects of the American aspects of the American music is traceable back to certain specific origins it is usually inherently difficult to put claim on any respective original culture as the source of any musical element, because of the even evolving American music through transplanting as well as techniques of hybridizations, instruments and genres (Blush, Steven (2001). Very distinctly American music stems form the cross-cultural hybridization through a very close interaction. For instance, during slavery mixed persons form various tribes in very closely enclosed living quarter resulted in a shared musical tradition that was done through an extended hybridization. The process which music was being transplanted between various cultures within the United States brought with it various implications. For example, the revival of folk during the mid 1900s appropriated the music of different village person, partially to enhance particular political causes. The use of Afro American techniques as well as images, instruments during performances by white Americans have been on the rise since the mid 1800s. The music industry in the United States has been very active with her attempts to make popular white performers of African American music due to their palatability to mainstream as well as middle class American. From this process such many stars like Benny Goodman, Eminem as well as Elvis Presley have emerged in various genres of music. The nature of folk music within the united is as varied as the nature of her multi-ethical culture. Generally, the Native Americans have each played their variety of folk music, which has basically been spiritual. In its development stage spirituals was basically expressions of religious faith, and was a common song by slaves on southern plantations. It however, spread out of the south in the late 1800s. Its diversification increased with emergence of fekleg in the early 1900s as well as the rise of the singing preachers from which the gospel type of music originated (Chase, Gilbert (2000). Blues on the other hand is conglomeration of African folk songs, shouts as well as field hollers. It emerged form the rural south during 1900-1910. It was characterized in its use of the blue scale with a flatted/in determinate third. The various ethnic communities that have migrated to the untied have managed to keep alive the folk traditions of the culture and usually providing a characteristically American styles with foreign flair. The European musical tradition was imported to the United States with the advent of the first colonialists. This classical traditional music is deeply rooted within the traditions of the European art, as well as concern music. Majorly of American tried to work entirely with their music centered on the European models until the 1800s. By early 1900s, many American composers started incorporating such disparate elements into their musical art, from the jazz and blues to the Native American music. Big corporations that produce in both small and large scale largely dominate the music industry in the untied states. Often, these companies do not appeal to large audiences, as such small companies have sprung up to fill the void left. They produce in various styles with ranging variety that appeal to very large audiences. These small firms are normally built on the foundation of a core fun base that may happen to be strategically located in one region. The largest make music industry is that centered on Latin music. This kind of music has greatly impacted on the popular American music and was a very essential component in the development of jazz music. In view of this it is sufficient to conclude that to a greater extent race has a bearing on the preference of the type of music one performs or listens to this is born out of the fact that part of a child’s development stage, the cognitive part begins to encode the mothers language from the womb until he or she reaches the external environment (Daniel G. 2005). Thus, even if there are many Americans who have crossed the racial lines as has music still the culture is a determinant the choice of music.

Terry Tempest Williams Essay -- Author Authors Terry Tempest Williams

Terry Tempest Williams Born to a Mormon family and raised in Utah, Terry Tempest Williams’ being is rooted in her religion and the wild of the desert. These two elements compound to shape her identity, although their co-existence does not always reside in harmony. In 1983, the Great Salt Lake began to swallow Williams’ beloved bird sanctuary. Simultaneously, her mother learns that she has cancer. This juncture in time signals a major turning point in the course of her life. While, unable to stop the steady rise in the lake, Williams is unable to keep her mother on this Earth. After a round of chemotherapy and a bout of radiation, her mother decides to discontinue treatment and live out her final weeks in peace. Her mother’s attitude reflects Mormonism; this trust in religion gives her the strength to persevere, and Williams recognizes her mother’s incredible faith. Mormonism carries her mother and the family through the cancer, but its teachings fail to satisfy Williams’ personal needs. Her mother acted as her connection to Mormonism, and without her there, Williams looks to other places for solace. Her mother lives her death in conjunction with Mormon tradition, which she tries to share with her daughter. Mormonism values the family unit as the central source for love and support, in times of serenity and times of need. The family also depends on the greater community for help. They exist within one another, tangled in a web of support looking after all members of the Church (James). Incidentally, her mother’s cancer is felt by the entire family. They are all sick; they all fight; they all have to accept death. In the final days, Williams notes that â€Å"touch is more important than ever† (220). She consciously holds her moth... ... Mormonism belonged to her mother, acting as the glue of the family. Alone, Williams seeks out new sources of comfort and hope. She hasn’t abandoned her religion; rather, she’s augmenting her faith. Her mother has given her the core values of Mormonism, modeling herself as an example of a pious woman. Her faith did not die with her mother. Rather, Williams confirms its presence in her life by testing its veracity against her needs. The Day of the Dead provides a tangible means of engaging her grief, fulfilling Williams’ needs at that time. In the Mexican tradition, mourners form paths of petals in the streets, leading to an altar in their homes. These makeshift paths lead their loved ones to return to their families (Salvador 75-76). In the final sentences of the book, Williams scatters marigold petals on the water’s surface, inviting her mother to return to her. Terry Tempest Williams Essay -- Author Authors Terry Tempest Williams Terry Tempest Williams Born to a Mormon family and raised in Utah, Terry Tempest Williams’ being is rooted in her religion and the wild of the desert. These two elements compound to shape her identity, although their co-existence does not always reside in harmony. In 1983, the Great Salt Lake began to swallow Williams’ beloved bird sanctuary. Simultaneously, her mother learns that she has cancer. This juncture in time signals a major turning point in the course of her life. While, unable to stop the steady rise in the lake, Williams is unable to keep her mother on this Earth. After a round of chemotherapy and a bout of radiation, her mother decides to discontinue treatment and live out her final weeks in peace. Her mother’s attitude reflects Mormonism; this trust in religion gives her the strength to persevere, and Williams recognizes her mother’s incredible faith. Mormonism carries her mother and the family through the cancer, but its teachings fail to satisfy Williams’ personal needs. Her mother acted as her connection to Mormonism, and without her there, Williams looks to other places for solace. Her mother lives her death in conjunction with Mormon tradition, which she tries to share with her daughter. Mormonism values the family unit as the central source for love and support, in times of serenity and times of need. The family also depends on the greater community for help. They exist within one another, tangled in a web of support looking after all members of the Church (James). Incidentally, her mother’s cancer is felt by the entire family. They are all sick; they all fight; they all have to accept death. In the final days, Williams notes that â€Å"touch is more important than ever† (220). She consciously holds her moth... ... Mormonism belonged to her mother, acting as the glue of the family. Alone, Williams seeks out new sources of comfort and hope. She hasn’t abandoned her religion; rather, she’s augmenting her faith. Her mother has given her the core values of Mormonism, modeling herself as an example of a pious woman. Her faith did not die with her mother. Rather, Williams confirms its presence in her life by testing its veracity against her needs. The Day of the Dead provides a tangible means of engaging her grief, fulfilling Williams’ needs at that time. In the Mexican tradition, mourners form paths of petals in the streets, leading to an altar in their homes. These makeshift paths lead their loved ones to return to their families (Salvador 75-76). In the final sentences of the book, Williams scatters marigold petals on the water’s surface, inviting her mother to return to her.

Bartolomé de Las Casas Human Rights Missionary

Bartolome de Las Casas was one of the pioneers and a champion of human rights in the most critical period of history. The context of his presence needs a deeper understanding. The Spanish Inquisition or the Crusades were ‘justified’ as a sanction granted by God. The natives were seen as uncivilized beings and the only way to ‘tame’ them was by using brutal force.The genocide of the natives by the Spanish Inquisition resulted in many tribes erased without a trace. The natives referred by Bartolome da Las Casas were only to name a few.The significance of Las Casas was his ability to push the law and have many inhuman authorities removed from the Council. Under such pretext, it would be unfair to use modern day judgment to criticize Las Casas. This paper establishes that Las Casas, given his time that he lived in and the kind of family that he was raised in, was justified in his manner of referencing to the natives. The world has not become a better place and o ur modern understanding of human rights and the violation of human rights, at least as expressed by the UN stems from the views of Las Casas.The historical context explicitly implies that Las Casa himself was from an upper class family who then later had the power to negotiate in favor of the natives. Las Casas was himself ‘gifted’ with Juanico, a Taino youth for a servant when he was a little boy. So for a man of his stature who belonged and had the ‘luxury’ of the oppressor, was willing and believed he could stop the evil. He had the ear of the courts who were the decision makers. Although his supplications were met with heavy criticism, he was determined to stop the brutality towards the natives.As far as the wealth was brought in, and exhibited in Spain from the New World, people were drawn towards it and were completely blind to the atrocities committed by them, and to make things worse, they were all done in the name of religion. Under such pretext wh o would have been a better person to condemn than a seminarian. The setting is a world where the masses are mesmerized by wealth and are willing to do anything to get their hands on it. This very thought and behavior is against the very religious belief that the colonizers practiced to massacre the natives.Hence it is understandable if Las Casas is isolated in terms of being the only person who despite his disposition took the risk of condemning and putting his own life on the line to speak for the voiceless. Over and over the attitude of Las Casas is focused only on his description of the natives, whose plight is all the more pitiful, because of the brutal behavior of the colonizers. When he is describing the natives as gentle beings, it highlights their state of helplessness in comparison to the beastly behavior of the colonizers.God has created all these numberless people to be quite the simplest, without malice or duplicity, most obedient, most faithful to their natural Lords, a nd to the Christians, whom they serve; the most humble, most patient, most peaceful and calm, without strife nor tumults; not wrangling, nor querulous, as free from uproar, hate and desire of revenge as any in the world. . . . From a seminarian perspective, the natives are the humble sheep possessed of Christian virtues and the sinners are the Christian colonizers. The description of the natives is in stark contrast to the description of the colonizers.The Christians, with their horses and swords and lances, began to slaughter and practice strange cruelty among them. They penetrated into the country and spared neither children nor the aged, nor pregnant women, nor those in child labour, all of whom they ran through the body and lacerated, as though they were assaulting so many lambs herded in their sheepfold. Hence Las Casas urge to take up the cause of the voiceless natives to the highest authority possible, the royalty, portrays him as a humanitarian by nature and an un-ordained a dvocate of human rights.It is true that he suggested to bring slaves from Africa as opposed to making slaves of the natives, but he later repented when he saw that the treatment of the slaves were just as bad. He later regretted when he had to witness the cold blooded violence that the Africans were subjected to, and repented. Though his repentance had no impact on the brutal nature of the colonizers, he is the only one of his time publically known to have repented without himself having inflicted any pain on any human being. The rest of the inquisitors took pride in what they did.In a world where the natives and Africans were seen as deformed or incomplete or uncivilized human beings, Las Casas addresses them as ‘people’. Bartolome de Las Casas reports first hand of the cruelty in its raw graphic nature to evoke sympathy in the eyes of the decision makers. For most part colonizers have been successful in erasing the past of the colonized but Las Casas did not let that happen. It is his record of what he witnessed that makes a significant mile stone in the history of human rights.Among these gentle sheep, gifted by their Maker with the above qualities, the Spaniards entered as soon as soon as they knew them, like wolves, tiger and lions which had been starving for many days, and since forty years they have done nothing else; nor do they afflict, torment, and destroy them with strange and new, and divers kinds of cruelty, never before seen, nor heard of, nor read of. . . . . The Language used to describe the native is a surface level issue given the fact that Las Casas was an ordained priest and a colonist. But he set himself up as an example by denouncing encomienda.He also suggested peaceful co-existence between colonists and the natives which was implemented and successful until the colonizers could not refrain from provoking the natives. Hence it is completely unfair to overlook all of Bartolome de Las Casas efforts towards safeguarding natives over words that depict them as inferior to the Europeans. Had Las Casas not spoken for them, more people would have fallen victims to the genocide. It is not the language but the content of the text that should be the focus, since it is filled with compassion and evokes sympathy through the painful description of torture.Also, his life was constantly under threat yet he was willing to walk the line for the cause he believed in, until the massacre stopped. Bartolome de Las Casas, can be isolated for his efforts to stop human rights violation but not to be judged over the language he used. He could be given the benefit of doubt that he used humble descriptions to invoke sympathy from a prejudiced court. Works Cited American Taino, Commentary from the perspective of a American Latino. http://americantaino. blogspot. com/2007/10/bartolom-de-las-casas-witness-to-evil. html

Leadership Essay - 534 Words

leadership Getting To Know Yourself What is encouraged in being a good leader? After doing the exercise in the context that dealt with the study of leadership traits and characteristics that was done by Kirkpatrick and Locke, I found some of the importance of leadership traits. Knowing the importance is only one step in getting to know yourself. Its also being able to use the leadership traits in ways that make you more able to lead. Finding what it really takes to be a successful leader may be hard, but I can recall several events in my career as a manager that can make the normal leaders head spin. Just looking back at what I have done so far as a manager makes me stop and think quot;what did I do to get me this far?quot; It†¦show more content†¦The problem was that I was asked if I could get a particular coworker some ones out of the safe. A customer was waiting for these ones so that they could leave. Being the first day working at the store by myself in training, I had forgotten t he combination to the safe, and they were not written down anywhere. We needed ones and customers were not very happy about me telling the employees to temporarily give quarters instead until I could call someone for the combination. First, looking at one of our class self-assessment exercises, the one with Kirkpatrick and Locke I found the truth in what things you, yourself have to have in terms of leadership traits. In training at Boston Market for new positions, you find that all levels of drive, motivation, integrity, confidence, cognitive ability, and task knowledge start off very low just for the simple fact that you dont have the training it takes for you to trust yourself enough. I know I felt very depressed, stressed, and my level of confidence was low when I began training, and not remembering the combination did not help! On my very first day alone in training that was how I felt. 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